Its opposite is the noble the other notion of good. In fact, he demands his enemy for himself, as his mark of honour. But what they themselves came up with as a remedy for this pathological disease—surely we can assert that it has finally shown itself, through its effects, as even a hundred times more dangerous than the illness for which it was to provide relief.
With what sort of expression, do you think, did Homer allow his gods to look down on the fate of men. Bearing in mind a possibility of this sort, let me suggest the following question—it merits the attention of philologists and historians as much as of professional philosophical scholars: They almost died laughing at it.
And for an even longer time it was impossible to see any such fruit. From that we can see at once how, if forgetfulness were not present, there could be no happiness, no cheerfulness, no hoping, no pride, no present. Nietzsche tries to argue that eternal return is a real possibility, but I think he did not need that -- his point is sufficient as a thought experiment.
These "instruments of culture" are a disgrace to humanity, more a reason to be suspicious of or a counterargument against "culture" in general. But for me at this point there is much to be silent about.
With the help of such images and procedures people finally retained five or six "I will not's" in their memory, and so far as these precepts were concerned they gave their word in order to live with the advantages of society—and that was that.
But the sort of mischief this prejudice can cause, once it has become unleashed as hatred, particularly where morality and history are concerned, is revealed in the well-known case of Buckle: Here N precedes Freud, and it is not hard to see why Freud greatly respected N: The darkening of heaven over men's heads always increased quickly in proportion to the growth of human beings' shame at human beings.
It is easy, though naive, to see Nietzsche as setting up this contrast so as to praise master morality and disparage the Judeo-Christian slave morality that dominates his and our own time. Everything on earth which has been done against "the nobility," "the powerful," "the masters," "the possessors of power" is not worth mentioning in comparison with what the Jews have done against them—the Jews, that priestly people who knew how to get final satisfaction from their enemies and conquerors through a radical transformation of their values, that is, through an act of the most spiritual revenge.
In the Latin word malus [bad] which I place alongside melas [black] the common man could be designated as the dark-coloured, above all as the dark-haired "hic niger est" [this man is black]as the pre-Aryan inhabitant of Italian soil, who stood out from those who became dominant, the blonds, that is, the conquering race of Aryans, most clearly through this colour.
His spirit loves hiding places, secret paths, and back doors. Later we will have another look at the process by which the gods were ennobled and exalted which is naturally not at all the same thing as their becoming "holy".
He claims that the etymology of the many various cognates in different languages for "good" all reveal an origin in some notion of being aristocratic and noble.
Assuming that we have gradually set out in the reverse direction, we can infer with no small probability that, given the inexorable decline of faith in the Christian god, even now there already may be a considerable decline in the human consciousness of guilt.
Paradoxically except for Nietzscheasceticism, which is characterized by a denial of the will, saved the will by preserving in us a warped counter-will to suffer. Michel Foucault, in his essay "Nietzsche, Genealogy, History," notes that Nietzsche talks about origins in several different ways, using several different German words.
On one hand, he attacks the idea of an origin as a starting point, a moment at which the essence of the matter is found, which then evolves or devolves into its present state.
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A summary of First Essay, Sections in Friedrich Nietzsche's Genealogy of Morals. Learn exactly what happened in this chapter, scene, or section of Genealogy of Morals and what it means.
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Note's on Nietzsche's Genealogy. A warning. There is much disagreement in Nietzsche scholarship. For example, First Essay 1. The English psychologists are perhaps men like Hobbes and Hume; or, since he is mentioned later in the book, Herbert Spencer. All these philosophers share that they wrote on the origin of morality in terms of.
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First Essay Good and Evil, Good and Bad 1. First Essay, Sections Summary Nietzsche opens by expressing dissatisfaction with the English psychologists who have tried to explain the origin of morality.Nietzsche sparknotes first essay